Thứ Sáu, 16 tháng 12, 2011

Co Loa Festival in Hanoi Vietnam

Co Loa Festival in Hanoi Vietnam
Taking place from the sixth to the sixteenth day of the Lunar New Year at An Duong Vuong temple in Dong Anh District, on the outskirts of Hanoi Vietnam, Co Loa pageant primarily based on the legend of An Duong King of Au Lac and his magic crossbow. in keeping with the legend, Genius Kim Quy, a Golden Tortoise, gave Thuc Phan (An Duong Vuong) a magic crossbow that might kill tens of thousands of enemy troopers at a trial. However, the King’s daughter My Chau told the key of her father's magic crossbow to her husband Trong Thuy, the son of rebel Chinese general Trieu Da, and thereby unwittingly enabled Trieu Da to overcome Co Loa in 208 B.C. Learned of the explanation for his defeat, King An Duong is claimed to own killed his daughter and then committed suicide. Nowadays, in Co Loa citadel, there exists several vestiges still reminding you of the episodes of the legend.

Visiting Co Loa Vietnam on the sixth of the first lunar month, you'll have the chance to require half in Co Loa pageant organized by the twelve hamlets of the village. Thuc Phan An Duong Vuong was remembered for building Co Loa citadel and for ruling Au Lac for fifty years, third century B.C. Besides the ceremonial rites in honour of King An Duong Vuong at the higher Temple, there's an imposing and solemn procession of twelve palankeens going around the Trong Thuy Well to the Village gate. Moreover, within the pageant, individuals additionally place lots of effort into celebrating ancient activities.

On the afternoon of the fifth day of the primary lunar month, all of the eight communes (including Co Loa Commune and also the establishing relations between seven communes) hold the incense giving ceremony at the communal house. At Thuong Temple, village officers and mandarins hold the similar ceremony and revise the King’s contributions and achievements. The official pageant day, that is on the sixth of the primary lunar month, commences with processions of notables from surrounding villages to the King An Duong Temple where a miniature royal court containing an incense burner, a stone pill and a funeral oration is placed in front of the 2 altars. The literature procession is preceded by a flag that symbolizes the 5 components (metal, wood, water, hearth and earth), a musical company, and a sacrifice. This procession that includes 2 sedan chairs proceeds through the twelve hamlets of Co Loa Commune. One carries alittle statue of the King, the opposite a beheaded statue of his daughter that symbolizes for her punishment. The procession then continues to the Trong Thuy Well and back to the assorted hamlets, in the midst of firecrackers.

Preceded by the literature procession may be a sacrificial ceremony that lasts till twelve p.m. The ceremony takes place within the King's honour, in the midst of ancient music. Next to the ceremony is that the procession of twelve villages to require the god from the temple to the communal house in order that he will watch the festivities. this is often the largest procession with the participation of all the palanquins. When reaching the most entrance, the palanquins come to their villages. Co Loa’s procession and palanquin do an equivalent rituals over again at the communal house. The pageant continues till the sixteenth day of the primary lunar month, with evening fireworks displays, ancient games like cock fighting, human chess, tug of war, card enjoying, wrestling, swing, rope climbing, martial arts, flag dancing and archery and performances of ca tru, cheo and tuong.

On the ultimate day of the pageant, a grand farewell ceremony are held at the temple. once the rituals that are an equivalent as within the main pageant day, the cult table of god are came back to the sanctuary. native individuals relish the god’s favor and expect a year of prosperity and protection from the god. The meaningful pageant is usually closed with a thanksgiving ceremony.

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